Mouthful

What in the world are you eating?

Foie Gras: Rich, buttery cruelty

11 December 2008 | 18:45 - By Phil Lees

Is the debate on the cruelty behind foie gras over?

foie_1692529463

The doctrinal debates that occur on websites that divide meat eaters and vegetarians are mostly intractable. Comments on a website tend not to be the best forum in which to debate them, as they tend to attract the extremes at both ends of the dispute whom also tend to yell the loudest. There is not much room for nuance on the Internet. Which is what attracts me to the debates that divide groups from within, like whether it is ethical for vegans to eat honey and the monster amongst meat-lovin' haute gastronomists, whether to eat foie gras.

Foie gras is the liver of a duck or goose that has been fattened by gavage, force feeding the particular bird in question with a mash of grain to plump their livers. This process has been practiced since around 2500BC and is one of the first examples of the real industrialisation of farming: feeding an animal with a foodstuff that could be otherwise eaten by people. It is viscerally unattractive to watch a goose being force fed with a long tube even if you are armed with the knowledge that geese don't have a gag reflex. Look it up on YouTube. You'll be appalled.

It is not legal to produce in Australia but is legal to import, in a nice little display of us off-shoring our morals. Foie gras is the culinary Guantanamo Bay. Very few nations have banned foie gras outright - in the US, the city of Chicago banned it altogether for two years, but this was repealed earlier this year.

The issue is the degree to which gavage is painful; geese and ducks being kept in inhumane cages; and poor bird slaughtering practices. Even when the last two issues are well regulated, there seems to be little escaping the gavage. The targets are easy: rich people eat foie gras.

A few days ago, I saw this video which shifts the agenda of the debate. Dan Barber is a chef who runs Stone Barns, a restaurant/farm that seems designed with the purpose of assuaging the luxury guilt of rich New Yorkers whom drive out to the countryside for real organic food.

He has uncovered a lower maintenance and less cruel path to fattening geese for foie gras. In Extremadura, Spain, he visits Eduardo Sousa, whose goose farm does not rely on gavage but the goose's instinct to fatten itself up for the coming winter. The geese roam around outside, picking amongst the olive groves and are the living the embodiment of slow food until they're cut up for their livers. They're so happy they attract wild geese into the flock to stuff themselves silly. The best foie gras is often judged on its yellowness, which tends to come from corn but in Sousa's farm, he grows a local variety of lupin bush, whose seeds yellow up the liver.

As for the taste, Barber comments that other foie gras is "an insult to history".

Share article: 
top

Comments (4)

01 Jan 2009 16:47 AEST

Stickyfingers

From: Australia

A Gastronimcal Conscience

I think that its more common for gastronomers to enquire as to the provenence of the food that is being served & to make a decision based upon whether the breeding/butchering/production is ethical. Take the typical supermarket chicken for example, is its life any more hideous than that of the goose prepared for fois gras? Haute gastronomers perhaps care not? Will fois gras go the way of the Ortolan where the sale of it is prohibitied but the eating is not so becomes a covert & cruel activity?

Agree (0 people agree)    Disagree (0 people disagree) Report this
 

01 Jan 2009 16:46 AEST

Stickyfingers

From: Australia

A Gastronimcal Conscience

I think that its more common for gastronomers to enquire as to the provenence of the food that is being served & to make a decision based upon whether the breeding/butchering/production is ethical. Take the typical supermarket chicken for example, is its life any more hideous than that of the goose prepared for fois gras? Haute gastronomers perhaps care not? Will fois gras go the way of the Ortolan where the sale of it is prohibitied but the eating is not so becomes a covert & cruel activity?

Agree (0 people agree)    Disagree (0 people disagree) Report this
 

18 Dec 2008 0:23 AEST

silvana

From: spalding,Geraldton.

The making of Foie Gras..

If a person wants to eat a certain food and asks himself/herself "was this produced in a kind or extremist way"? Without a doubt when their stomach comes into it, It (stomach, taste) will win everytime. And especially when we came to Aust. (in 52) and there was N-OT-H-I-N-G that even remotely compared with the food we grew up in, in Egypt. But know all is well,less reason for gagging over stuffed foie gras and Deep fried Spiders. Enjoy theoyster and olives. Love Sil.

Agree (0 people agree)    Disagree (0 people disagree) Report this
 

16 Dec 2008 10:32 AEST

Jam-ez

From: Sydney

No comment

It appears that when you call for an end to extremism in blog comments, this is what you are left with: nothing.

Agree (2 people agree)    Disagree (0 people disagree) Report this
 

Join the discussion

You have characters remaining.
Validation (
) :
This is a captcha-picture. It is used to prevent mass-access by robots.

PLEASE NOTE: All submitted comments become the property of SBS. We reserve the right to edit and/or amend submitted comments. HTML tags other than paragraph, line break, bold or italics will be removed from your comment.

About this Blog

A blog about what the world eats, when and where it eats it, and why it matters to us all. Only much less ambitious than that sounds and with more excruciating puns.

Phil Lees grew up in rural Victoria, the first generation in his family to not have lived on the farm and thereby not slaughter their own meat.

In 2005 he moved to Cambodia and started the nation’s first food blog, Phnomenon.com, named after the best pun that he has ever made. It turns out that Cambodian food is delicious and unlike the warnings in most guidebooks, is not likely to kill you with any immediacy. Gridskipper called him a “national treasure”. Lonely Planet’s Greater Mekong guide called him “the unofficial pimp of Cambodian cuisine”. The New York Times laughed at a funny hotdog he saw.

Phil makes a mean sausage, a hoppy pale ale, a modest laksa. He owns three barbecues and is in the market for a fourth.

 
ADVERTISEMENT