Lefao says that from watching Samoan tulafale (orators) with the body markings of 'tatau' as a child, he has always wanted one. He chose to have a 'tatau' when he was about to complete a Phd degree at Bond University in Queensland.
In this interview, Lefao delves into the process of getting his body ready for the 'au', the comb-like sharp tool made from boar's tusk, that the 'tufuga' (tattoist) uses.
He describes the 'journey' of intense pain as personal and 'spiritual' - his grandmother who had passed away years ago, visited him during moments of dealing with the excruciating pain.
Lefao has also taken issue with the suggestion that it is more important to learn and be fluent in Samoan language and way of life before getting a 'tatau'.
In Samoan - 'Ka muamua le guku, fa'ako'a ka ai le muli.'
He thinks that people who promote that myth have no idea of the pain from getting a traditional Samoan 'tatau, and it would be best for them to just 'shut up'.
Finally, Lefao talks about the immense respect he has for women after undergoing the painful journey of the 'tatau'.
